#BlockGarcetti: A City United


The possible, rumored appointment of Mayor Eric Garcetti to a post in the Biden Administration has provoked protests at the mayor’s house in Hancock Park, daily, for the last week.

Black Lives Matter and other leftwing groups are angry at him for everything that ails this city. He hasn’t disbanded the police, he hasn’t legalized illegal trash camping on streets, he seems to sympathize with those powers who wear uniforms and carry guns and enforce laws against lawbreakers. Appalling. 

And those who are not protesting, but living here in this city, under the Garcetti years, are also angry. 

We are disgusted with encampments that burn up the parks, that litter the freeways with tents, shopping carts and garbage, that destroy the environment as if it is their right, befouling beaches, streets, sidewalks, bus benches and the urban region. 

We are aghast that a state, whose economy is the seventh largest in the world, cannot manufacture housing to house the unhoused. We are appalled by the sight of squalor everywhere and the abandonment of the most ill, helpless and lost people who are permitted to turn the entire city into a mental institution.

We are bitterly laughing that a new lamppost contest was initiated by Mayor Garcetti in the midst of an unprecedented housing crisis. Who would devote city resources to the redesign of streetlights when there are people living on mattresses under all styles of outdoor illumination?

We know 2020 has been a year unlike any other. But we also know that all the other years that lead up to 2020, when Los Angeles was allegedly prosperous, humming along happily, these were the years when this city fell apart, way before a virus arrived.

So we cheer the protesters at his house, and hope the new administration does not promote him to a position undeserved. 

Somehow Eric Garcetti has brought the people of this city together, all the people who disagree, for they all agree that he has destroyed the quality of life in Los Angeles and should not be called to Washington for any high title or undeserved honor.

You March That Way, You’ll Live This Way


1955.

Once upon a time, my father’s family lived on the South Side of Chicago.

Grandpa Harry and Grandma Fanny had their little house on 88th and Clyde, a squat brick home built in 1950 with a back porch and a spotless kitchen. 

Uncle Paul, Aunt Frances and Barry lived on Luella, not far from Grandpa Harry.

And Uncle Harold and Aunt Evie lived with their children, Adrienne, Michael and Bruce in expansive, grand old apartments overlooking Lake Michigan along the South Shore.

Harold and Paul had both been soldiers during WWII, married young, and came back home. Harold was an engineer, so he started a heating/air-conditioning company that installed systems in many buildings in Chicago. Paul (1921-), veteran of Iwo Jima and the Battle of Leyte, worked as a plumber and electrician. He is still alive at 99 and lives in Woodland Hills, CA.

In 1968, after the assassination of Martin Luther King Jr., there were nationwide riots. And the stores on the south side were burned down and looted. And my grandfather’s new 1968 Chevy Impala, parked on the street, had its antenna broken off by a vandal. That’s when everyone sold their houses and moved up north to Rogers Park and Lincolnwood, North Lake Shore Drive, Deerfield and Highland Park. 

Because they were safe there. 

There were federal investigations by the Kerner Commission, whose findings were released in 1968, to get to the root causes of rioting from 1967, the year before. And they found, (surprisingly!), that segregation, poverty, discrimination, poor jobs and broken families contributed to unhappy lives. 

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After every insurrection, after every march, after every episode of mass looting, there comes a vow to move forward and make certain that this time, this time for sure, these events will not happen again.

So the streets in major cities were renamed Martin Luther King Jr., and on television Norman Lear created “The Jeffersons” and “Good Times.” And Hollywood and the media proclaimed that justice would reign over all the land.  See the diversity!

And then there is a reaction, a call for law and order, new laws for harsher sentencing, new reforms for welfare, and progressive ideas to rebuild the cities (Brooklyn, Venice, South End Boston) by making everything safe for tech and shopping and historic renovations, and guess who will be removed again? 

Giuliani is the king. Love what he’s done! This city is the best it’s ever been. We’ve been through 9/11 and now we are never going to be down and out again!

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Who gets shot and who goes to fight the wars and who dies in the streets and who dies on the battlefields and whose population is dying today of Covid-19 and why is it always the same answer?

Why is it still terrifying to drive through the west side of Chicago before you reach Oak Park and tour Frank Lloyd Wright’s houses? Who lives there and who kills there and who suffers there? It’s always the same answer.

Let the looting and fires and protests begin! America don’t you see what’s going on! 

You are violent by custom, and this is another type of violence. How dare they smash shop windows and steal what isn’t theirs!

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Note:

Estimated U.S. military spending is $934 billion. It covers the period October 1, 2020, through September 30, 2021. Military spending is the second-largest item in the federal budget after Social SecuritySource.

That works out to about $2,838 per person in the US. Or about $236 a month for every man, woman and child in the country.

We aren’t even at war. But you could argue we are always at war.

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People of pinker pigmentations are again woken up and made to face the suffering of some of their fellow, darker citizens. And every year the same old story is retold, just with new clothes, new celebrities, new movies, and now, a new hashtag, #oscarsowhite or #blacklivesmatter. 

And a silent majority, one whose all-white room I sometime inhabit, deplores criminality, violence, and looting; and I’m locked in there in that all-white room; I can’t get out, because I like the all-white décor that tells me that some people are violent and barbaric and have the wrong values. I feel better about myself, in that all-white room, knowing I’m law abiding and that should be end of the discussion. I’m suffocating in there, I can’t breathe, but I am relaxed in my self-assurance and high self-esteem.

Because if you get in trouble you are a troublemaker. 

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Where I came from is some of who I am.

I grew up in 1970s Lincolnwood, IL and there were no black people other than domestics who worked in people’s homes. 

In 2017, Lincolnwood was racially composed of 57% whites, 30% Asian, and 6.2% Latino or other.  I didn’t see a mention of African-Americans.

There was once a way to run away from troubled places, and seek refuge in a safer neighborhood, but I think we have run out of hiding spots.

They have come to Beverly Hills and Buckhead and Santa Monica, and they is us. 

In 1992, I worked in the Polo Ralph Lauren mansion on 72nd and Madison in New York. There was no social media, no Twitter or What’s App, only rumor.

So as Los Angeles burned, New York City trembled, and rumors of mobs attacking Herald Square and other locations were falsely spread. There was not mass violence or destruction in New York City, that year, and it remained largely in Los Angeles, mostly, infamously, in South LA and Koreatown.

The Polo Store had wooden doors with glass windows, and the security guards pulled the cloth window shades down. They turned the lights off, and we all went home around 3pm on Friday, May 1, 1992. I walked through Central Park in my linen suit and back to my little apartment on West 96th St. to sit in the air-conditioning and wait out the troubles. 

Until this past week I thought we lived in a new time of toleration and nobody was that angry and the times I saw horrendous videos of police brutality seemed the exception and not the rule. And I lived, because I am allowed to do so, in a bubble of wishful thinking and fantasy, in a country that mistreats others but not me.

I thought Barack Obama was the pinnacle of we shall overcome. 

And I was wrong. Dead wrong. 

I was naïve. 

Me? 

Naïve? 

No. 

Just white.

I’m protected from the injustices perpetuated by a system designed to give me a boost up, a feeling of betterment, because others are down there, and can’t be as good as me, no matter how spectacular they are, by virtue of their inherited DNA.

That’s really the truth. Because you might have an MBA, or be the CEO of a company, and if you go running as black you might be shot dead. So why bother to be the best if your country already decides you are the worst? That is the quandary of racism, it rips down the individual to a category, incarcerating her within a foul story of failure. 

It takes a remarkable concentration of effort for the protagonist to overcome her role as the demon in a bad fairy tale.

Like an Obama or Oprah or any father or mother of color in North America.

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We are at a point that is not only about the murder of the man by copper knee in Minneapolis. 

There is the small matter of our chief executive, a corrupt ignoramus, who came to power, by questioning the birth certificate of our black president.

We are sick, we are unemployed, we are uninsured, we are scared. 

We were kept home, kept in fear, brought out in mask, and indoctrinated to wash hands. We stayed home and got our groceries delivered, and got a check from the government, and some people got sick, some died, and the nation looked in vain for a leader who could not lead, a savior who could not save, and today we are waking up in the wreckage of our homeland.

A virus still stalks the Earth and lives in our saliva.

When Los Angeles was at its richest and most prosperous, three months ago, there were 100,000 homeless. And that was permitted, by the leaders, the citizens, and the public. 

When Los Angeles was at its most diverse, the whitest among us drove our children to school districts that were majority white, and our morning and afternoon traffic was largely made up of children riding to and from whiter schools with their parents. 

And that was toxic and unjust, racist and unfair, blatantly racist. When you think about it.  Public schools where no children walk to school. Public schools, not of neighborhoods, but of magnets propelled to collect like particles to adhere with.

And what have we done to change education, health inequalities, housing shortages, racism itself? Because it all circles back to race when you ask people where they want to live or go to school.

We have an invisible problem right before our very eyes. 

Our feet stand on blood-soaked soil. But we don’t see under our white sneakers.

We are striving to succeed, we want our children to succeed, but what is personal success if our nation is a failure?

So many marched, that way this week, holding up signs: impassioned, motivated, angered.

It was a religious fervor of moralism sweeping the country. 

But nothing has changed, really. Stores are burned and looted, cops get down on their knees, mayors and governors call for a new dawn of tolerance and kindness.

The new plate glass windows go up, the tags scrubbed off the buildings, and surely Oprah will find a new heartwarming book to promote by a young black author.

Instagram will black out, and hash tag, and celebrities will proclaim they stand with the oppressed and the hated, and vow that a new day is here.

And new laws will get passed. And everyone will listen to great podcasts about race and police. And eventually the marchers will not march. They will go home, or get jobs, or go back to school, and the national hibernation will end, and the fast, furious ambitious race to get more for me will resume. 

The next time someone dies unjustly, Our God, Lord Smartphone, will record it. 

But Lord Smartphone cannot right a wrong. Only we can.

We marched that way, but we’ll live this way.

Cinnamon Politics.


Cinnamon Politics

A few months ago, I walked into a Santa Monica dry spice store that my friend and I had dismissed a few years earlier.

It seemed ridiculous to us, that people, in the farm-fresh and organic era, would buy dried spices and spice blends at premium prices, and also waste money inside a store where the edibles sat in glass bottles in the burning Western window sun, becoming milder, less fragrant and more tasteless by the day.

Yet the business lived on, as culinary mediocrity often does in Los Angeles, eventually thriving in its insipid rendition of gourmet flavoring for chef lite hacks.

But then I came back into the spice store a few weeks back. I gave it another try. Maybe I was wrong.

I bought something called Northwoods Spice: salt, black pepper, paprika, thyme, rosemary and garlic, which the company describes as perfect for chicken or fish.

It cost about $13 for seven ounces. And I used it once or twice with no noticeable or discernible improvement in my food. In fact, the food had come out worse with the addition of the Northwoods Spices, giving baked chicken the flavor of something my mom might have cooked in 1975 Lincolnwood, IL served with Uncle Ben’s rice and creamed corn.

Equality’s Front Lines

Today, that company sent out an email with an entirely different agenda. They were giving away either a magnet or a cookbook called LOVE PEOPLE with any $10 purchase.

Penzeys.jpg

Further down the email, the owner and alleged author of the email, Bill, talked up his support for “people on the front lines of the continuing struggle for equality.”

Who, really, are the “people on the front lines of equality?”

To some they are students screaming to take down President Woodrow Wilson’s name at Princeton University. To others, like me, equality is often accomplished in a quiet or modulated voice: teaching, reading, praying, thinking, writing, to postulate ideas and reform minds, and argue, through logic and insight, for the reform of certain societal inequities such as equal pay for women and men.

The mob, screaming and tearing up for You-Tube, is the curse of our time. The Arab Spring, so liberating online, has burned up in the Saharan sands and splattered blood from Jerusalem to Paris to Mali. Millions protest. But not one speaks freely.

But, here in America, The Spice Man speaks freely.

He tied in the struggle for equal rights to the strange events in Ferguson, MO, where, in 2014, Darren Wilson, a police officer, shot to death Michael Brown, a black man who had just robbed a store and roughed up its owner.

A grand jury later decided not to prosecute Officer Wilson. And rioting followed after this legal decision.

So why bring this tragic event into a way of advertising your spices? The killing was an epic event, a turn of racial history, an explosion of anger, an invocation for rioting, an example of passion gone amok. To employ this police/pigmentation tale of violence to market spices reduces its enormity to triviality, and grounds it down into mere cocoa powder.

The seller of garlic powder, turmeric and thyme, whose exposure to worldwide aromatics evidently endows him with insight into all senses of the human condition, then compared police reform to Catholic priesthood reform, linking the two institutions, which have no relation or logical connection, but obsequiously praising The Catholics and The Cops for “coming a long way from protecting their own no matter what, to understanding that not everyone has what it takes to do the job.” Perhaps The Spice Man and his unessential oils belong in the latter category.

A scandal about police brutality, a scandal about child abuse, and now (to my mind) a scandal of a salt salesman using the most controversial and unsettled issues of our time to push his product.

Bill’s presumptuousness, his wise ignorance of imagining that his clientele shares his views on the proper role of police, on racial profiling, on police tactics, on law enforcement-all of it- sickened me because it used sensitive and philosophically critical issues in the service of selling spices.

In this strange marketing email, he also praised the Milwaukee police department for “an incredible forward-thinking outreach to our city’s homeless community.” In old America, before the 1980s, the police arrested people sleeping on the streets, not only because it was illegal, but also because it was unsanitary and unsafe. And gutters, park benches, alleys and dumpsters were deemed not fit for human habitation.

Strangely, there are still people, (like me) who think that there should be a law against allowing people to set up home on the sidewalk. Tolerance of it allows it to grow and become a movement of its own, normalizing the cruelty and barbarism of it, and giving a free pass to liberals to walk from their Range Rover with the handicap sticker on it, right into Studio City Lululemon on Ventura Boulevard, past the old lady who has slept on the metro bench for six months.

So now the police, as cited in Milwaukee, are expected to be the ambassadors of graciousness to the mentally ill, and to people made mentally ill by living outdoors in urban filth.

But back to The Spice Man.

He thinks he knows his customers. He thinks he knows them because sells them political opinions, set out in marketing blasts, better kept to himself.

He ought to make a better product before he jumps ahead to planetary reform.

Spices, kept out for too long, lose their potency, like old bromides.

 

 

 

 

 

Protests.


leaving-iraq

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protestors

For at least the past five years, there has been a gathering in Studio City, on Laurel Canyon and Ventura, of war protesters who carry signs and flags.

Traveling east on Ventura, one passes the liberal anti-war crowd on the left side of the boulevard and the staunch pro-war supporters on the right side.

I thought that the end of the Bush regime might mean an end to the protests, but the lively demonstrations have continued into the Obama era.